LOVE, D-MARK AND DEATH

Curator: Shermin Langhoff

May 8 – June 27, 2026

Opening: May 8, 18:00

On the occasion of the 65th anniversary of migration, the “Almancılar” return to Istanbul with the Maxim Gorki Theater’s exhibition Love, D-Mark and Death. The exhibition presents in two parts a small but significant selection from the 7th and final Berliner Herbstsalon at the Gorki.

Love, D-Mark and Death is a 1982 song by Ideal, a Berlin-based band from the Neue Deutsche Welle movement. Even back then, the band knew who was indispensable to the creation of a new Germany. They asked the writer Aras Ören to write the lyrics. In 1982, he wrote Aşk, Mark ve Ölüm, a poem capturing the disappointment felt by immigrants in Germany. This was a time of rapidly rising xenophobia, accompanied by racist debates in the media and politics about “Überfremdung”. Ören ends his poem with these lines:

I howl, I scream, and I batter down
With a loud voice, with a soft voice
The walls everywhere, everything is deaf
Death comes cheap to us.

Love, D-Mark and Death is also the title of a highly acclaimed 2022 documentary by Cem Kaya on the musical cultural history of Turkish migrants. He was inspired by the compilation Songs of Gastarbeiter by the DJ duo Ayata/Kullukcu. This compilation was released as part of Almancı – 50 Years of Sham Marriages, a 2011 festival, which celebrated the 50th anniversary of the labor recruitment agreement between Turkey and Germany at Ballhaus Naunynstrasse, under the artistic direction of Shermin Langhoff.

Love, D-Mark and Death I

With the exception of a few works by Melek Konukman-TulganFiliz TaşkınSerpil Yeter, and Gülsün Karamustafa, the first part is documentary in nature. It is based on research and focuses on the residents of the dormitory at Stresemannstraße 30 in Berlin, which the Telefunken company established for its “female guest workers.”

Even here, the work of Emine Sevgi Özdamar plays an important role. Born in 1946 in Malatya in Eastern Anatolia and raised in Istanbul and Bursa, she arrived at Stresemannstraße 30 in 1965. She recounts her life in the “Wonaym”—balancing work at Telefunken with a longing for the theater and for a world free of exploitation and oppression—in her novel Die Brücke vom Goldenen Horn (The Bridge from the Golden Horn) (1998), the first volume of her Istanbul-Berlin trilogy. On the long journey from Istanbul to Berlin, one of her fellow travelers says, “What a never-ending journey.” It has not ended to this day. The dream of a better world, which once seemed so close, is receding into the distant horizon once more. In the second volume, Seltsame Sterne starren zur Erde (Strange Stars Stare Down at Earth), she writes:

“I am unhappy in my language. The words are sick. My words need a sanatorium. How long does it take for a word to heal again? They say that in foreign countries you lose your mother tongue. Can’t you also lose your mother tongue in your own country?”

These are phrases that were once very well understood in Germany. Back when people there still felt ashamed of what their parents and grandparents had done to their mother tongue by associating it with that of the Third Reich. Emine Sevgi Özdamar went to the theater, to Brecht and Weigel’s Berliner Ensemble, to heal the words. She was not the first, nor was she the only one there. Nuran Oktar and Vasıf Öngören, who had worked for a year and a half as directors of the dormitory on Stresemannstraße, had also come to Berlin for the theater.

The theater also thrives on helping to heal the world. No one can do this alone, and certainly not a “nation”. A nation depends on other people, on other languages. That was the experience of the women at Stresemannstraße 30, the immigrant women from many nations. That is what is being worked on at the Maxim Gorki Theater. There, a new theatre is being shaped for the new post-migrant Germany. Yet another new German wave.

Love, D-Mark and Death II

In the second part of the exhibition Love, D-Mark and Death, artists engage with Germany through video works, scripts, and sculptures, many inspired by their own lives. Artists include Nevin AladağZüli AladağCana Bilir-MeierZühal Bilir-MeierAhu DuralSemra ErtanHarun Farocki & Antje EhmannDaniel KnorrHakan Savaş MicanErsan Mondtagİrfan ÖnürmenEmine Sevgi ÖzdamarÜlkü Süngün, and Želimir Žilnik.

18:00   Love, D-Mark and Death Opening and Music Performance with Nihan Devecioğlu

A production of the Maxim Gorki Theater in cooperation with Anadolu Kültür, with the kind support of the Goethe-Institut Istanbul and Theater findet Stadt e.V.

Gorki Logo Transparent Gray Letters
Anadolu Kultur Logo Transparent Gray Letters
Goethe Institut Logo Transparent
Goethe Institute 65th Year Logo Green
theater findet stadt logo

Gülsün Karamustafa, 1st of May 1977 (1977), Poster for the 7th Berliner Herbstsalon ЯE:IMAGINE, curated by Shermin Langhoff, Maxim Gorki Theater. Courtesy of Museum of Modern Art in Warsaw.

Gorki Logo Transparent Gray Letters
Anadolu Kultur Logo Transparent Gray Letters
Goethe Institut Logo Transparent
Goethe Institute 65th Year Logo Green
theater findet stadt logo

LOVE, D-MARK AND DEATH

Curator: Shermin Langhoff

May 8 – June 27, 2026

Exhibition poster: a painting of a woman facing the viewer sitting beside a sewing machine dressed in blue over the red background

Gülsün Karamustafa, 1st of May 1977 (1977), Poster for the 7th Berliner Herbstsalon ЯE:IMAGINE, curated by Shermin Langhoff, Maxim Gorki Theater. Courtesy of Museum of Modern Art in Warsaw.

Opening: May 8, 18:00

On the occasion of the 65th anniversary of migration, the “Almancılar” return to Istanbul with the Maxim Gorki Theater’s exhibition Love, D-Mark and Death. The exhibition presents in two parts a small but significant selection from the 7th and final Berliner Herbstsalon at the Gorki.

Love, D-Mark and Death is a 1982 song by Ideal, a Berlin-based band from the Neue Deutsche Welle movement. Even back then, the band knew who was indispensable to the creation of a new Germany. They asked the writer Aras Ören to write the lyrics. In 1982, he wrote Aşk, Mark ve Ölüm, a poem capturing the disappointment felt by immigrants in Germany. This was a time of rapidly rising xenophobia, accompanied by racist debates in the media and politics about “Überfremdung”. Ören ends his poem with these lines:

I howl, I scream, and I batter down
With a loud voice, with a soft voice
The walls everywhere, everything is deaf
Death comes cheap to us.

Love, D-Mark and Death is also the title of a highly acclaimed 2022 documentary by Cem Kaya on the musical cultural history of Turkish migrants. He was inspired by the compilation Songs of Gastarbeiter by the DJ duo Ayata/Kullukcu. This compilation was released as part of Almancı – 50 Years of Sham Marriages, a 2011 festival, which celebrated the 50th anniversary of the labor recruitment agreement between Turkey and Germany at Ballhaus Naunynstrasse, under the artistic direction of Shermin Langhoff.

Love, D-Mark and Death I

With the exception of a few works by Melek Konukman-TulganFiliz TaşkınSerpil Yeter, and Gülsün Karamustafa, the first part is documentary in nature. It is based on research and focuses on the residents of the dormitory at Stresemannstraße 30 in Berlin, which the Telefunken company established for its “female guest workers.”

Even here, the work of Emine Sevgi Özdamar plays an important role. Born in 1946 in Malatya in Eastern Anatolia and raised in Istanbul and Bursa, she arrived at Stresemannstraße 30 in 1965. She recounts her life in the “Wonaym”—balancing work at Telefunken with a longing for the theater and for a world free of exploitation and oppression—in her novel Die Brücke vom Goldenen Horn (The Bridge from the Golden Horn) (1998), the first volume of her Istanbul-Berlin trilogy. On the long journey from Istanbul to Berlin, one of her fellow travelers says, “What a never-ending journey.” It has not ended to this day. The dream of a better world, which once seemed so close, is receding into the distant horizon once more. In the second volume, Seltsame Sterne starren zur Erde (Strange Stars Stare Down at Earth), she writes:

“I am unhappy in my language. The words are sick. My words need a sanatorium. How long does it take for a word to heal again? They say that in foreign countries you lose your mother tongue. Can’t you also lose your mother tongue in your own country?”

These are phrases that were once very well understood in Germany. Back when people there still felt ashamed of what their parents and grandparents had done to their mother tongue by associating it with that of the Third Reich. Emine Sevgi Özdamar went to the theater, to Brecht and Weigel’s Berliner Ensemble, to heal the words. She was not the first, nor was she the only one there. Nuran Oktar and Vasıf Öngören, who had worked for a year and a half as directors of the dormitory on Stresemannstraße, had also come to Berlin for the theater.

The theater also thrives on helping to heal the world. No one can do this alone, and certainly not a “nation”. A nation depends on other people, on other languages. That was the experience of the women at Stresemannstraße 30, the immigrant women from many nations. That is what is being worked on at the Maxim Gorki Theater. There, a new theatre is being shaped for the new post-migrant Germany. Yet another new German wave.

Love, D-Mark and Death II

In the second part of the exhibition Love, D-Mark and Death, artists engage with Germany through video works, scripts, and sculptures, many inspired by their own lives. Artists include Nevin AladağZüli AladağCana Bilir-MeierZühal Bilir-MeierAhu DuralSemra ErtanHarun Farocki & Antje EhmannDaniel KnorrHakan Savaş MicanErsan Mondtagİrfan ÖnürmenEmine Sevgi ÖzdamarÜlkü Süngün, and Želimir Žilnik.

18:00   Love, D-Mark and Death Opening and Music Performance with Nihan Devecioğlu

A production of the Maxim Gorki Theater in cooperation with Anadolu Kültür, with the kind support of the Goethe-Institut Istanbul and Theater findet Stadt e.V.

Gorki Logo Transparent Gray Letters
Anadolu Kultur Logo Transparent Gray Letters
Goethe Institut Logo Transparent
Goethe Institute 65th Year Logo Green
theater findet stadt logo